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One soldier sought redemption in the war’s final minute.
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Movies Anywhere lets you watch your collection from the Movies Anywhere app or website OR any of your connected digital accounts, regardless of where you redeemed. What devices can I use to watch my movie or TV show? The father agrees and divides his estate between both sons. Upon receiving his portion of the inheritance, the younger son travels to a distant country and wastes all his money in extravagant living. Immediately thereafter, a famine strikes the land; he becomes desperately poor and is forced to take work as a swineherd. This, too, would have been abhorrent to Jesus' Jewish audience, who considered swine unclean animals.
When he reaches the point of envying the food of the pigs he is watching, he finally comes to his senses:. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father.
But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. In most versions of Luke, the son does not even have time to finish his rehearsed speech,  as the father calls for his servants to dress him in a fine robe, a ring, and sandals, and slaughter the " fattened calf " for a celebratory meal. The older son, who was at work in the fields, hears the sound of celebration, and is told about the return of his younger brother.
He is not impressed, and becomes angry.
He also has a speech for his father:. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
The parable concludes with the father explaining that because the younger son had returned, in a sense, from the dead, celebration was necessary:. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. The opening, "A man had two sons" is a storyteller's trope and would immediately bring to mind Cain and Abel , Ishmael and Isaac , and Esau and Jacob. Jesus then confounds the listeners' expectations when the younger son is shown to be foolish.
The young man's actions do not lead to success, he squanders his inheritance and he eventually becomes an indentured servant, with the degrading job of looking after pigs, and even envying them for the carob pods they eat. Upon his return, his father treats the young man with a generosity far more than he has a right to expect. In the same way, God too. The older son, in contrast, seems to think in terms of "law, merit, and reward",  rather than "love and graciousness.
The last few verses of the parable summarize the parable in accordance with the Jewish teaching of the two ways of acting: the way of life obedience and the way of death sin. This is the last of three parables about loss and redemption, following the parable of the Lost Sheep and the parable of the Lost Coin , that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners. The Eastern Orthodox Church traditionally reads this story on the Sunday of the Prodigal Son,  which in their liturgical year is the Sunday before Meatfare Sunday and about two weeks before the beginning of Great Lent.
One common kontakion hymn of the occasion reads,. In his apostolic exhortation titled Reconciliatio et paenitentia Latin for Reconciliation and Penance , Pope John Paul II used this parable to explain the process of conversion and reconciliation.
Emphasizing that God the Father is "rich in mercy" and always ready to forgive, he stated that reconciliation is a gift on his part. He stated that for the Church her "mission of reconciliation is the initiative, full of compassionate love and mercy, of that God who is love.
Of the thirty or so parables in the canonical Gospels, this was one of the four that were shown in medieval art almost to the exclusion of the others, but not mixed in with the narrative scenes of the Life of Christ the others were the Wise and Foolish Virgins , Dives and Lazarus , and the Good Samaritan. From the Renaissance the numbers shown widened slightly, and the various scenes — the high living, herding the pigs, and the return — of the Prodigal Son became the clear favourite.
Rembrandt depicted several scenes from the parable, especially the final episode, which he etched, drew, or painted on several occasions during his career. In the fifteenth and sixteenth centuries the theme was a sufficiently popular subject that the Prodigal Son Play can be seen as a subgenre of the English morality play. Many of these adaptations added to the Biblical material to lengthen the story; for example, the film The Prodigal took considerable liberties, such as adding a temptress priestess of Astarte to the tale.
Oblique adaptations include that by the Reverend Robert Wilkins , who told the story of this parable in the song "Prodigal Son", which is probably best known as a cover version by the Rolling Stones on their album Beggar's Banquet. The British heavy metal band Iron Maiden recorded a song titled "Prodigal Son", based on the parable of the same name, which appeared on their second release, Killers , in U2 recorded a song titled "The First Time" on their album Zooropa.
While based on the parable, it presents the idea of an alternate ending to the story.
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It could be argued that Kelly Willard 's song, Make Me A Servant is based on what the son said to his father when he returned home. Detroit musician, Kid Rock , also recorded a song titled "Prodigal Son", which appeared on his second album The Polyfuze Method , in Kid Rock later re-recorded the track for his album The History of Rock.
The Christian Rock trio BarlowGirl recorded the song "She Walked Away", influenced by the parable,  as part of their self-titled album.
Musician Dustin Kensrue wrote a song about the Prodigal Son entitled "Please Come Home" on the album of the same name released in The band Extreme recorded a song titled "Who Cares? British Reggae band Steel Pulse recorded a song titled "Prodigal Son" on their debut album Handsworth Revolution , recreating the Biblical story as a Rastafarian parable. The Post-Hardcore band "Gideon" released a song called "Prodigal Son", which appeared on their second album Milestone.
Christian rock outfit The Chinese Express opened and closed their release with a two part telling of the parable with songs titled "Said the son to the Father" and "Said the Father to the Son".
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Post-hardcore band "Jamie's Elsewhere" also released a song titled "Prodigal Son". English indie rock band alt-J references the parable in the first verse of their song "Left Hand Free". On their album Something Different , the Christian band Sidewalk Prophets included an uplifting song titled "Prodigal" with lyrics that are directed towards the Prodigal Son from the parable, or any person who is or has felt like they are in a similar situation. The song is based on the son's prospective of coming home after he's ruined himself in the world. Another literary tribute to this parable is Dutch theologian Henri Nouwen 's book, The Return of the Prodigal Son: A Story of Homecoming , in which he describes his own spiritual journey infused with understanding based on an encounter with Rembrandt's painting of the return of the Prodigal and deals with three personages: the younger, prodigal son; the self-righteous , resentful older son; and the compassionate father — all of whom the author identifies with personally.
Rudyard Kipling wrote a poem  giving an interpretation of the younger brother's perspective.